Chapter 2 Paragraph 6 & 7
Why is the harmony of the material in the Bible particularly noteworthy?
"6The Bible was written over a 1,600-year period. Its writers lived at different times and came from many walks of life. Some were farmers, fishermen, and shepherds. Others were prophets, judges, and kings. The Gospel writer Luke was a doctor. Despite the varied backgrounds of its writers, the Bible is harmonious from beginning to end.*
7The first book of the Bible tells us how mankind’s problems began. The last book shows that the whole earth will become a paradise, or garden. All the material in the Bible covers thousands of years of history and relates in some way to the unfolding of God’s purpose. The harmony of the Bible is impressive, but that is what we would expect of a book from God."
Footnote reads: * Although some people say that certain parts of the Bible contradict other parts of it, such claims are unfounded. See chapter 7 of the book The Bible—God’s Word or Man’s? published by Jehovah’s Witnesses. (I have pasted a copy of this below- followed by Bible Citations)
a)"written over a 1,600-year period. Its writers lived at different times and came from many walks of life. Some were farmers, fishermen, and shepherds. Others were prophets, judges, and kings. The Gospel writer Luke was a doctor. "
*** gm chap. 7 pp. 87-97 Does the Bible Contradict Itself? ***
Chapter 7
Does the Bible Contradict Itself?
A charge often made against the Bible is that it contradicts itself. Usually, people who make this charge have not personally read the Bible; they are merely repeating what they have heard. Some, though, have found what seem to be genuine contradictions and are troubled by them.
IF IT really is the Word of God, the Bible should be harmonious, not contradictory. Why, then, do some passages seem to contradict others? To answer, we need to remember that, while the Bible is the Word of God, it was written down by a number of men over a period of several centuries. These writers had different backgrounds, writing styles, and gifts, and all these differences are reflected in the writing.
2 Moreover, if two or more writers discuss the same event, one might include details that another omits. Additionally, different writers present the subject matter in different ways. One might write it down chronologically, while another might follow a different arrangement. In this chapter, we will present some alleged contradictions in the Bible and consider how they can be reconciled, taking the above considerations into account.
Independent Witnesses
3 Some “contradictions” arise when we have two or more accounts of the same incident. For example, at Matthew 8:5 we read that when Jesus came into Capernaum, “an army officer came to him, entreating him,” asking Jesus to cure his manservant. But at Luke 7:3, we read of this army officer that “he sent forth older men of the Jews to him to ask [Jesus] to come and bring his slave safely through.” Did the army officer speak to Jesus, or did he send the older men?
4 The answer is, clearly, that the man sent the elders of the Jews. Why, then, does Matthew say that the man himself entreated Jesus? Because, in effect, the man asked Jesus through the Jewish elders. The elders served as his mouthpiece.
5 To illustrate this, at 2 Chronicles 3:1, we read: “Finally Solomon started to build the house of Jehovah in Jerusalem.” Later, we read: “Thus Solomon finished the house of Jehovah.” (2 Chronicles 7:11) Did Solomon personally build the temple from start to finish? Of course not. The actual building work was done by a multitude of craftsmen and laborers. But Solomon was the organizer of the work, the one responsible. Hence, the Bible says that he built the house. In the same way, Matthew’s Gospel tells us that the military commander approached Jesus. But Luke gives the added detail that he approached him through the Jewish elders.
6 Here is a similar example. At Matthew 20:20, 21, we read: “The mother of the sons of Zebedee approached [Jesus] with her sons, doing obeisance and asking for something from him.” What she asked was that her sons should have the most favored position when Jesus came into his Kingdom. In Mark’s account of this same event, we read: “James and John, the two sons of Zebedee, stepped up to [Jesus] and said to him: ‘Teacher, we want you to do for us whatever it is we ask you for.’” (Mark 10:35-37) Was it the two sons of Zebedee, or was it their mother, who made the request of Jesus?
7 Clearly, it was the two sons of Zebedee who made the request, as Mark states. But they made it through their mother. She was their spokesperson. This is supported by Matthew’s report that when the other apostles heard what the mother of the sons of Zebedee had done, they became indignant, not at the mother, but “at the two brothers.”—Matthew 20:24.
8 Have you ever heard two people describe an event that they both witnessed? If so, did you notice that each person emphasized details that impressed him? One may have left out things that the other included. Both, however, were telling the truth. It is the same with the four Gospel accounts of Jesus’ ministry, as well as with other historical events reported by more than one Bible writer. Each writer wrote accurate information even when one retained details that another omitted. By considering all the accounts, a fuller understanding of what happened can be gained. Such variations prove that the Bible accounts are independent. And their essential harmony proves that they are true.
Read the Context
9 Often, apparent inconsistencies can be resolved if we just look at the context. Consider, for example, the often-raised problem about Cain’s wife. At Genesis 4:1, 2 we read: “In time [Eve] gave birth to Cain and said: ‘I have produced a man with the aid of Jehovah.’ Later she again gave birth, to his brother Abel.” As is well known, Cain killed Abel; but after that, we read that Cain had a wife and children. (Genesis 4:17) If Adam and Eve had only two sons, where did Cain find his wife?
10 The solution lies in the fact that Adam and Eve had more than two children. According to the context, they had a large family. At Genesis 5:3 we read that Adam became father to another son named Seth and then, in the following verse, we read: “He became father to sons and daughters.” (Genesis 5:4) So Cain could have married one of his sisters or even one of his nieces. At that early stage of human history, when mankind was so close to perfection, such a marriage evidently did not pose the risks for the children of the union that it would today.
11 Our considering the context also helps us to understand what some have claimed is a disagreement between the apostle Paul and James. At Ephesians 2:8, 9, Paul says that Christians are saved by faith, not by works. He says: “You have been saved through faith . . . not owing to works.” James, however, insists on the importance of works. He writes: “As the body without spirit is dead, so also faith without works is dead.” (James 2:26) How can these two statements be reconciled?
12 Considering the context of Paul’s words, we find that one statement complements the other. The apostle Paul is referring to the efforts of the Jews to keep the Mosaic Law. They believed that if they kept the Law in all its details, they would be righteous. Paul pointed out that this was impossible. We can never become righteous—and thus deserve salvation—by our own works, for we are inherently sinful. We can only be saved by faith in Jesus’ ransom sacrifice.—Romans 5:18.
13 James, however, adds the vital point that faith in itself is valueless if not supported by actions. A person who claims to have faith in Jesus should prove it by what he does. An inactive faith is a dead faith and will not lead to salvation.
14 The apostle Paul was in full agreement with this, and he often mentions the kinds of works that Christians should engage in to demonstrate their faith. For example, to the Romans he wrote: “With the heart one exercises faith for righteousness, but with the mouth one makes public declaration for salvation.” Making a “public declaration”—sharing our faith with others—is vital for salvation. (Romans 10:10; see also 1 Corinthians 15:58; Ephesians 5:15, 21-33; 6:15; 1 Timothy 4:16; 2 Timothy 4:5; Hebrews 10:23-25.) No work, however, that a Christian can do, and certainly no effort to fulfill the Law of Moses, will earn him the right to everlasting life. This is “the gift God gives” to those who exercise faith.—Romans 6:23; John 3:16.
Different Viewpoints
15 Sometimes the Bible writers wrote about the same event from different viewpoints, or they presented their accounts in different ways. When these differences are taken into consideration, further apparent contradictions are easy to resolve. An example of this is in Numbers 35:14, where Moses speaks of the territory east of the Jordan as “on this side of the Jordan.” Joshua, however, speaking of land to the east of the Jordan, called it “the other side of the Jordan.” (Joshua 22:4) Which is correct?
16 In fact, both are correct. According to the account in Numbers, the Israelites had not yet crossed the Jordan River into the Promised Land, so to them east of the Jordan was “this side.” But Joshua had already crossed the Jordan. He was now, physically, west of the river, in the land of Canaan. So east of the Jordan was, for him, “the other side.”
17 Additionally, the way a narrative is constructed can lead to an apparent contradiction. At Genesis 1:24-26, the Bible indicates that the animals were created before man. But at Genesis 2:7, 19, 20, it seems to say that man was created before the animals. Why the discrepancy? Because the two accounts of the creation discuss it from two different viewpoints. The first describes the creation of the heavens and the earth and everything in them. (Genesis 1:1–2:4) The second concentrates on the creation of the human race and its fall into sin.—Genesis 2:5–4:26.
18 The first account is constructed chronologically, divided into six consecutive “days.” The second is written in order of topical importance. After a short prologue, it logically goes straight to the creation of Adam, since he and his family are the subject of what follows. (Genesis 2:7) Other information is then introduced as needed. We learn that after his creation Adam was to live in a garden in Eden. So the planting of the garden of Eden is now mentioned. (Genesis 2:8, 9, 15) Jehovah tells Adam to name “every wild beast of the field and every flying creature of the heavens.” Now, then, is the time to mention that “Jehovah God was forming from the ground” all these creatures, although their creation began long before Adam appeared on the scene.—Genesis 2:19; 1:20, 24, 26.
Read the Account Carefully
19 Sometimes, all that is needed to resolve apparent contradictions is to read the account carefully and reason on the information provided. This is the case when we consider the conquest of Jerusalem by the Israelites. Jerusalem was listed as part of the inheritance of Benjamin, but we read that Benjamin’s tribe was unable to conquer it. (Joshua 18:28; Judges 1:21) We also read that Judah was unable to conquer Jerusalem—as if it were part of that tribe’s inheritance. Eventually, Judah defeated Jerusalem, burning it with fire. (Joshua 15:63; Judges 1:8) Hundreds of years later, however, David is also recorded as conquering Jerusalem.—2 Samuel 5:5-9.
20 At first glance, all of this might appear confusing, but there are in reality no contradictions. In fact, the boundary between Benjamin’s inheritance and Judah’s ran along the Valley of Hinnom, right through the ancient city of Jerusalem. What later came to be called the City of David actually lay in the territory of Benjamin, just as Joshua 18:28 says. But it is likely that the Jebusite city of Jerusalem spilled across the Valley of Hinnom and thus overlapped into Judah’s territory, so that Judah, too, had to war against its Canaanite inhabitants.
21 Benjamin was unable to conquer the city. On one occasion, Judah did conquer Jerusalem and burn it. (Judges 1:8, 9) But Judah’s forces evidently moved on, and some of the original inhabitants regained possession of the city. Later, they formed a pocket of resistance that neither Judah nor Benjamin could remove. Thus, the Jebusites continued in Jerusalem until David conquered the city hundreds of years later.
22 We meet up with a second example in the Gospels. Concerning Jesus’ being led out to his death, in John’s Gospel we read: “Bearing the torture stake for himself, he went out.” (John 19:17) However, in Luke we read: “Now as they led him away, they laid hold of Simon, a certain native of Cyrene, coming from the country, and they placed the torture stake upon him to bear it behind Jesus.” (Luke 23:26) Did Jesus carry the implement of his death, or did Simon carry it for him?
23 To begin with, Jesus evidently carried his own torture stake, as John points out. But later, as Matthew, Mark, and Luke testify, Simon of Cyrene was impressed into service to carry it for him the rest of the way to the place of execution.
Proof of Independence
24 True, there are some apparent inconsistencies in the Bible that are difficult to reconcile. But we should not assume that they are definite contradictions. Often it is merely a case of lack of complete information. The Bible provides enough knowledge to fill our spiritual need. But if it were to give us every detail about every event mentioned, it would be a huge, unwieldy library, rather than the handy, easy-to-carry volume that we have today.
25 Speaking of Jesus’ ministry, the apostle John wrote with justifiable exaggeration: “There are, in fact, many other things also which Jesus did, which, if ever they were written in full detail, I suppose, the world itself could not contain the scrolls written.” (John 21:25) It would be even more of an impossibility to record all the details of the long history of God’s people from the patriarchs to the first-century Christian congregation!
26 Actually, the Bible is a miracle of condensation. It contains enough information to enable us to recognize it as more than merely a human work. Any variations it contains prove that the writers were truly independent witnesses. On the other hand, the outstanding unity of the Bible—which we will discuss in more detail in a future chapter—demonstrates without any doubt its divine origin. It is the word of God, not of man.
[Study Questions]
1, 2. (Include introduction.) (a) What charge is often made against the Bible? (b) In comparing different Bible passages, what should we remember? (c) What are some reasons why there is sometimes a difference in the way two Bible writers report the same event?
3, 4. Regarding the army officer whose manservant was sick, what apparent discrepancy exists between Matthew’s account and that of Luke, and how can these accounts be reconciled?
5. Why does the Bible say that Solomon built the temple, when the actual work was clearly done by others?
6, 7. How can we reconcile the two different Gospel accounts of the request of the sons of Zebedee?
8. How is it possible for two different accounts of the same event to differ from each other and yet both be the truth?
9, 10. In what way does the context help us to see where Cain got his wife?
11. What alleged disagreement between James and the apostle Paul do some point to?
12, 13. How do the words of James complement rather than contradict those of the apostle Paul?
14. In what passages does Paul show that he is in full harmony with the principle that a living faith must be demonstrated by works?
15, 16. How could both Moses and Joshua be correct when one said that east of the Jordan was “this side” of the river while the other said it was “the other side”?
17. (a) What alleged inconsistency do some point to in the first two chapters of Genesis? (b) What is the basic reason for the supposed discrepancy?
18. How can we reconcile the apparent discrepancies between the two creation accounts in the early chapters of Genesis?
19. What apparent confusion exists in the Bible’s account of the conquest of Jerusalem?
20, 21. By examining carefully all the relevant details, what emerges as the history of the Hebrew takeover of the city of Jerusalem?
22, 23. Who carried Jesus’ torture stake to the place of execution?
24. Why are we not surprised to find some apparent inconsistencies in the Bible, but what should we not conclude from this?
25. What does John say about the record of Jesus’ ministry, and how does this help us to understand why the Bible does not give us every detail about every event?
26. The Bible contains enough information for us to be sure of what vital fact?
[Blurb on page 89]
Apparent discrepancies in the Bible prove that the writers were truly independent witnesses
[Blurb on page 91]
Consideration of the context often helps to solve alleged contradictions
[Box on page 93]
“Discrepancies” Do Not Have to Be Contradictions
Kenneth S. Kantzer, a theologian, once illustrated how two reports of the same event can seem contradictory and yet both be true. He wrote: “Some time ago the mother of a dear friend of ours was killed. We first learned of her death through a trusted mutual friend who reported that our friend’s mother had been standing on the street corner waiting for a bus, had been hit by another bus passing by, was fatally injured, and died a few minutes later.”
Soon after, he heard a very different report. He says: “We learned from the grandson of the dead woman that she had been involved in a collision, was thrown from the car in which she was riding, and was killed instantly. The boy was quite certain of his facts.
“Much later . . . we probed for a harmonization. We learned that the grandmother had been waiting for a bus, was hit by another bus, and was critically injured. She had been picked up by a passing car and dashed to the hospital, but in the haste, the car in which she was being transported to the hospital collided with another car. She was thrown from the car and died instantly.”
Yes, two accounts of the same event may both be true even though they seem to disagree with each other. This is sometimes the case with the Bible. Independent witnesses may describe different details about the same event. Instead of being contradictory, however, what they write is complementary, and if we take all accounts into consideration, we get a better understanding of what happened.
***Bible Citations***
(Matthew 8:5) 5 When he entered into Ca‧per′na‧um, an army officer came to him, entreating him
(Luke 7:3) 3 When he heard about Jesus, he sent forth older men of the Jews to him to ask him to come and bring his slave safely through.
(2 Chronicles 3:1) 3 Finally Sol′o‧mon started to build the house of Jehovah in Jerusalem on Mount Mo‧ri′ah, where [Jehovah] had appeared to David his father, in the place that David had prepared on the threshing floor of Or′nan the Jeb′u‧site.
(2 Chronicles 7:11) 11 Thus Sol′o‧mon finished the house of Jehovah and the house of the king; and in everything that had come into Sol′o‧mon’s heart to do regarding the house of Jehovah and his own house he proved successful.
(Matthew 20:20-21) 20 Then the mother of the sons of Zeb′e‧dee approached him with her sons, doing obeisance and asking for something from him. 21 He said to her: “What do you want?” She said to him: “Give the word that these my two sons may sit down, one at your right hand and one at your left, in your kingdom.”
(Mark 10:35-37) 35 And James and John, the two sons of Zeb′e‧dee, stepped up to him and said to him: “Teacher, we want you to do for us whatever it is we ask you for.” 36 He said to them: “What do YOU want me to do for YOU?” 37 They said to him: “Grant us to sit down, one at your right hand and one at your left, in your glory.”
(Matthew 20:24) 24 When the ten others heard of this, they became indignant at the two brothers.
(Genesis 4:1-2) 4 Now Adam had intercourse with Eve his wife and she became pregnant. In time she gave birth to Cain and said: “I have produced a man with the aid of Jehovah.” 2 Later she again gave birth, to his brother Abel. And Abel came to be a herder of sheep, but Cain became a cultivator of the ground.
(Genesis 4:17) 17 Afterward Cain had intercourse with his wife and she became pregnant and gave birth to E′noch. Then he engaged in building a city and called the city’s name by the name of his son E′noch.
(Genesis 5:3) 3 And Adam lived on for a hundred and thirty years. Then he became father to a son in his likeness, in his image, and called his name Seth.
(Ephesians 2:8-9) 8 By this undeserved kindness, indeed, YOU have been saved through faith; and this not owing to YOU, it is God’s gift. 9 No, it is not owing to works, in order that no man should have ground for boasting.
(James 2:26) 26 Indeed, as the body without spirit is dead, so also faith without works is dead.
(Romans 5:18) 18 So, then, as through one trespass the result to men of all sorts was condemnation, likewise also through one act of justification the result to men of all sorts is a declaring of them righteous for life.
(Romans 10:10) 10 For with the heart one exercises faith for righteousness, but with the mouth one makes public declaration for salvation.
(1 Corinthians 15:58) 58 Consequently, my beloved brothers, become steadfast, unmovable, always having plenty to do in the work of the Lord, knowing that YOUR labor is not in vain in connection with [the] Lord.
(Ephesians 5:15) 15 So keep strict watch that how YOU walk is not as unwise but as wise [persons],
(Ephesians 5:21-33) 21 Be in subjection to one another in fear of Christ. 22 Let wives be in subjection to their husbands as to the Lord, 23 because a husband is head of his wife as the Christ also is head of the congregation, he being a savior of [this] body. 24 In fact, as the congregation is in subjection to the Christ, so let wives also be to their husbands in everything. 25 Husbands, continue loving YOUR wives, just as the Christ also loved the congregation and delivered up himself for it, 26 that he might sanctify it, cleansing it with the bath of water by means of the word, 27 that he might present the congregation to himself in its splendor, not having a spot or a wrinkle or any of such things, but that it should be holy and without blemish. 28 In this way husbands ought to be loving their wives as their own bodies. He who loves his wife loves himself, 29 for no man ever hated his own flesh; but he feeds and cherishes it, as the Christ also does the congregation, 30 because we are members of his body. 31 “For this reason a man will leave [his] father and [his] mother and he will stick to his wife, and the two will become one flesh.” 32 This sacred secret is great. Now I am speaking with respect to Christ and the congregation. 33 Nevertheless, also, let each one of YOU individually so love his wife as he does himself; on the other hand, the wife should have deep respect for her husband.
(Ephesians 6:15) 15 and with YOUR feet shod with the equipment of the good news of peace.
(1 Timothy 4:16) 16 Pay constant attention to yourself and to your teaching. Stay by these things, for by doing this you will save both yourself and those who listen to you.
(2 Timothy 4:5) 5 You, though, keep your senses in all things, suffer evil, do [the] work of an evangelizer, fully accomplish your ministry.
(Hebrews 10:23-25) 23 Let us hold fast the public declaration of our hope without wavering, for he is faithful that promised. 24 And let us consider one another to incite to love and fine works, 25 not forsaking the gathering of ourselves together, as some have the custom, but encouraging one another, and all the more so as YOU behold the day drawing near.
(Romans 6:23) 23 For the wages sin pays is death, but the gift God gives is everlasting life by Christ Jesus our Lord.
(John 3:16) 16 “For God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life.
(Numbers 35:14) 14 Three cities YOU will give on this side of the Jordan, and three cities YOU will give in the land of Ca′naan. As cities of refuge they will serve.
(Joshua 22:4) 4 And now Jehovah YOUR God has given YOUR brothers rest, just as he promised them. So now turn and go YOUR way to YOUR tents in the land of YOUR possession, which Moses the servant of Jehovah gave YOU on the other side of the Jordan.
(Genesis 1:24-26) 24 And God went on to say: “Let the earth put forth living souls according to their kinds, domestic animal and moving animal and wild beast of the earth according to its kind.” And it came to be so. 25 And God proceeded to make the wild beast of the earth according to its kind and the domestic animal according to its kind and every moving animal of the ground according to its kind. And God got to see that [it was] good. 26 And God went on to say: “Let us make man in our image, according to our likeness, and let them have in subjection the fish of the sea and the flying creatures of the heavens and the domestic animals and all the earth and every moving animal that is moving upon the earth.”
(Genesis 2:7) 7 And Jehovah God proceeded to form the man out of dust from the ground and to blow into his nostrils the breath of life, and the man came to be a living soul.
(Genesis 2:19-20) 19 Now Jehovah God was forming from the ground every wild beast of the field and every flying creature of the heavens, and he began bringing them to the man to see what he would call each one; and whatever the man would call it, each living soul, that was its name. 20 So the man was calling the names of all the domestic animals and of the flying creatures of the heavens and of every wild beast of the field, but for man there was found no helper as a complement of him.
(Genesis 1:1-2:4) 1 In [the] beginning God created the heavens and the earth. 2 Now the earth proved to be formless and waste and there was darkness upon the surface of [the] watery deep; and God’s active force was moving to and fro over the surface of the waters. 3 And God proceeded to say: “Let light come to be.” Then there came to be light. 4 After that God saw that the light was good, and God brought about a division between the light and the darkness. 5 And God began calling the light Day, but the darkness he called Night. And there came to be evening and there came to be morning, a first day. 6 And God went on to say: “Let an expanse come to be in between the waters and let a dividing occur between the waters and the waters.” 7 Then God proceeded to make the expanse and to make a division between the waters that should be beneath the expanse and the waters that should be above the expanse. And it came to be so. 8 And God began to call the expanse Heaven. And there came to be evening and there came to be morning, a second day. 9 And God went on to say: “Let the waters under the heavens be brought together into one place and let the dry land appear.” And it came to be so. 10 And God began calling the dry land Earth, but the bringing together of the waters he called Seas. Further, God saw that [it was] good. 11 And God went on to say: “Let the earth cause grass to shoot forth, vegetation bearing seed, fruit trees yielding fruit according to their kinds, the seed of which is in it, upon the earth.” And it came to be so. 12 And the earth began to put forth grass, vegetation bearing seed according to its kind and trees yielding fruit, the seed of which is in it according to its kind. Then God saw that [it was] good. 13 And there came to be evening and there came to be morning, a third day. 14 And God went on to say: “Let luminaries come to be in the expanse of the heavens to make a division between the day and the night; and they must serve as signs and for seasons and for days and years. 15 And they must serve as luminaries in the expanse of the heavens to shine upon the earth.” And it came to be so. 16 And God proceeded to make the two great luminaries, the greater luminary for dominating the day and the lesser luminary for dominating the night, and also the stars. 17 Thus God put them in the expanse of the heavens to shine upon the earth, 18 and to dominate by day and by night and to make a division between the light and the darkness. Then God saw that [it was] good. 19 And there came to be evening and there came to be morning, a fourth day. 20 And God went on to say: “Let the waters swarm forth a swarm of living souls and let flying creatures fly over the earth upon the face of the expanse of the heavens.” 21 And God proceeded to create the great sea monsters and every living soul that moves about, which the waters swarmed forth according to their kinds, and every winged flying creature according to its kind. And God got to see that [it was] good. 22 With that God blessed them, saying: “Be fruitful and become many and fill the waters in the sea basins, and let the flying creatures become many in the earth.” 23 And there came to be evening and there came to be morning, a fifth day. 24 And God went on to say: “Let the earth put forth living souls according to their kinds, domestic animal and moving animal and wild beast of the earth according to its kind.” And it came to be so. 25 And God proceeded to make the wild beast of the earth according to its kind and the domestic animal according to its kind and every moving animal of the ground according to its kind. And God got to see that [it was] good. 26 And God went on to say: “Let us make man in our image, according to our likeness, and let them have in subjection the fish of the sea and the flying creatures of the heavens and the domestic animals and all the earth and every moving animal that is moving upon the earth.” 27 And God proceeded to create the man in his image, in God’s image he created him; male and female he created them. 28 Further, God blessed them and God said to them: “Be fruitful and become many and fill the earth and subdue it, and have in subjection the fish of the sea and the flying creatures of the heavens and every living creature that is moving upon the earth.” 29 And God went on to say: “Here I have given to YOU all vegetation bearing seed which is on the surface of the whole earth and every tree on which there is the fruit of a tree bearing seed. To YOU let it serve as food. 30 And to every wild beast of the earth and to every flying creature of the heavens and to everything moving upon the earth in which there is life as a soul I have given all green vegetation for food.” And it came to be so. 31 After that God saw everything he had made and, look! [it was] very good. And there came to be evening and there came to be morning, a sixth day. 2 Thus the heavens and the earth and all their army came to their completion. 2 And by the seventh day God came to the completion of his work that he had made, and he proceeded to rest on the seventh day from all his work that he had made. 3 And God proceeded to bless the seventh day and make it sacred, because on it he has been resting from all his work that God has created for the purpose of making. 4 This is a history of the heavens and the earth in the time of their being created, in the day that Jehovah God made earth and heaven.
(Genesis 2:5-4:26) 5 Now there was as yet no bush of the field found in the earth and no vegetation of the field was as yet sprouting, because Jehovah God had not made it rain upon the earth and there was no man to cultivate the ground. 6 But a mist would go up from the earth and it watered the entire surface of the ground. 7 And Jehovah God proceeded to form the man out of dust from the ground and to blow into his nostrils the breath of life, and the man came to be a living soul. 8 Further, Jehovah God planted a garden in E′den, toward the east, and there he put the man whom he had formed. 9 Thus Jehovah God made to grow out of the ground every tree desirable to one’s sight and good for food and also the tree of life in the middle of the garden and the tree of the knowledge of good and bad. 10 Now there was a river issuing out of E′den to water the garden, and from there it began to be parted and it became, as it were, four heads. 11 The first one’s name is Pi′shon; it is the one encircling the entire land of Hav′i‧lah, where there is gold. 12 And the gold of that land is good. There also are the bdellium gum and the onyx stone. 13 And the name of the second river is Gi′hon; it is the one encircling the entire land of Cush. 14 And the name of the third river is Hid′de‧kel; it is the one going to the east of As‧syr′i‧a. And the fourth river is the Eu‧phra′tes. 15 And Jehovah God proceeded to take the man and settle him in the garden of E′den to cultivate it and to take care of it. 16 And Jehovah God also laid this command upon the man: “From every tree of the garden you may eat to satisfaction. 17 But as for the tree of the knowledge of good and bad you must not eat from it, for in the day you eat from it you will positively die.” 18 And Jehovah God went on to say: “It is not good for the man to continue by himself. I am going to make a helper for him, as a complement of him.” 19 Now Jehovah God was forming from the ground every wild beast of the field and every flying creature of the heavens, and he began bringing them to the man to see what he would call each one; and whatever the man would call it, each living soul, that was its name. 20 So the man was calling the names of all the domestic animals and of the flying creatures of the heavens and of every wild beast of the field, but for man there was found no helper as a complement of him. 21 Hence Jehovah God had a deep sleep fall upon the man and, while he was sleeping, he took one of his ribs and then closed up the flesh over its place. 22 And Jehovah God proceeded to build the rib that he had taken from the man into a woman and to bring her to the man. 23 Then the man said: “This is at last bone of my bones And flesh of my flesh. This one will be called Woman, Because from man this one was taken.” 24 That is why a man will leave his father and his mother and he must stick to his wife and they must become one flesh. 25 And both of them continued to be naked, the man and his wife, and yet they did not become ashamed. 3 Now the serpent proved to be the most cautious of all the wild beasts of the field that Jehovah God had made. So it began to say to the woman: “Is it really so that God said YOU must not eat from every tree of the garden?” 2 At this the woman said to the serpent: “Of the fruit of the trees of the garden we may eat. 3 But as for [eating] of the fruit of the tree that is in the middle of the garden, God has said, ‘YOU must not eat from it, no, YOU must not touch it that YOU do not die.’” 4 At this the serpent said to the woman: “YOU positively will not die. 5 For God knows that in the very day of YOUR eating from it YOUR eyes are bound to be opened and YOU are bound to be like God, KNOWING good and bad.” 6 Consequently the woman saw that the tree was good for food and that it was something to be longed for to the eyes, yes, the tree was desirable to look upon. So she began taking of its fruit and eating it. Afterward she gave some also to her husband when with her and he began eating it. 7 Then the eyes of both of them became opened and they began to realize that they were naked. Hence they sewed fig leaves together and made loin coverings for themselves. 8 Later they heard the voice of Jehovah God walking in the garden about the breezy part of the day, and the man and his wife went into hiding from the face of Jehovah God in between the trees of the garden. 9 And Jehovah God kept calling to the man and saying to him: “Where are you?” 10 Finally he said: “Your voice I heard in the garden, but I was afraid because I was naked and so I hid myself.” 11 At that he said: “Who told you that you were naked? From the tree from which I commanded you not to eat have you eaten?” 12 And the man went on to say: “The woman whom you gave to be with me, she gave me [fruit] from the tree and so I ate.” 13 With that Jehovah God said to the woman: “What is this you have done?” To this the woman replied: “The serpent—it deceived me and so I ate.” 14 And Jehovah God proceeded to say to the serpent: “Because you have done this thing, you are the cursed one out of all the domestic animals and out of all the wild beasts of the field. Upon your belly you will go and dust is what you will eat all the days of your life. 15 And I shall put enmity between you and the woman and between your seed and her seed. He will bruise you in the head and you will bruise him in the heel.” 16 To the woman he said: “I shall greatly increase the pain of your pregnancy; in birth pangs you will bring forth children, and your craving will be for your husband, and he will dominate you.” 17 And to Adam he said: “Because you listened to your wife’s voice and took to eating from the tree concerning which I gave you this command, ‘You must not eat from it,’ cursed is the ground on your account. In pain you will eat its produce all the days of your life. 18 And thorns and thistles it will grow for you, and you must eat the vegetation of the field. 19 In the sweat of your face you will eat bread until you return to the ground, for out of it you were taken. For dust you are and to dust you will return.” 20 After this Adam called his wife’s name Eve, because she had to become the mother of everyone living. 21 And Jehovah God proceeded to make long garments of skin for Adam and for his wife and to clothe them. 22 And Jehovah God went on to say: “Here the man has become like one of us in knowing good and bad, and now in order that he may not put his hand out and actually take [fruit] also from the tree of life and eat and live to time indefinite,—” 23 With that Jehovah God put him out of the garden of E′den to cultivate the ground from which he had been taken. 24 And so he drove the man out and posted at the east of the garden of E′den the cherubs and the flaming blade of a sword that was turning itself continually to guard the way to the tree of life. 4 Now Adam had intercourse with Eve his wife and she became pregnant. In time she gave birth to Cain and said: “I have produced a man with the aid of Jehovah.” 2 Later she again gave birth, to his brother Abel. And Abel came to be a herder of sheep, but Cain became a cultivator of the ground. 3 And it came about at the expiration of some time that Cain proceeded to bring some fruits of the ground as an offering to Jehovah. 4 But as for Abel, he too brought some firstlings of his flock, even their fatty pieces. Now while Jehovah was looking with favor upon Abel and his offering, 5 he did not look with any favor upon Cain and upon his offering. And Cain grew hot with great anger, and his countenance began to fall. 6 At this Jehovah said to Cain: “Why are you hot with anger and why has your countenance fallen? 7 If you turn to doing good, will there not be an exaltation? But if you do not turn to doing good, there is sin crouching at the entrance, and for you is its craving; and will you, for your part, get the mastery over it?” 8 After that Cain said to Abel his brother: [“Let us go over into the field.”] So it came about that while they were in the field Cain proceeded to assault Abel his brother and kill him. 9 Later on Jehovah said to Cain: “Where is Abel your brother?” and he said: “I do not know. Am I my brother’s guardian?” 10 At this he said: “What have you done? Listen! Your brother’s blood is crying out to me from the ground. 11 And now you are cursed in banishment from the ground, which has opened its mouth to receive your brother’s blood at your hand. 12 When you cultivate the ground, it will not give you back its power. A wanderer and a fugitive you will become in the earth.” 13 At this Cain said to Jehovah: “My punishment for error is too great to carry. 14 Here you are actually driving me this day from off the surface of the ground, and from your face I shall be concealed; and I must become a wanderer and fugitive on the earth, and it is certain that anyone finding me will kill me.” 15 At this Jehovah said to him: “For that reason anyone killing Cain must suffer vengeance seven times.” And so Jehovah set up a sign for Cain in order that no one finding him should strike him. 16 With that Cain went away from the face of Jehovah and took up residence in the land of Fugitiveness to the east of E′den. 17 Afterward Cain had intercourse with his wife and she became pregnant and gave birth to E′noch. Then he engaged in building a city and called the city’s name by the name of his son E′noch. 18 Later there was born to E′noch I′rad. And I′rad became father to Me‧hu′ja‧el, and Me‧hu′ja‧el became father to Me‧thu′sha‧el, and Me‧thu′sha‧el became father to La′mech. 19 And La′mech proceeded to take two wives for himself. The name of the first was A′dah and the name of the second was Zil′lah. 20 In time A′dah gave birth to Ja′bal. He proved to be the founder of those who dwell in tents and have livestock. 21 And the name of his brother was Ju′bal. He proved to be the founder of all those who handle the harp and the pipe. 22 As for Zil′lah, she too gave birth to Tu′bal-cain, the forger of every sort of tool of copper and iron. And the sister of Tu′bal-cain was Na′a‧mah. 23 Consequently La′mech composed these words for his wives A′dah and Zil′lah: “Hear my voice, you wives of La′mech; Give ear to my saying: A man I have killed for wounding me, Yes, a young man for giving me a blow. 24 If seven times Cain is to be avenged, Then La′mech seventy times and seven.” 25 And Adam proceeded to have intercourse again with his wife and so she gave birth to a son and called his name Seth, because, as she said: “God has appointed another seed in place of Abel, because Cain killed him.” 26 And to Seth also there was born a son and he proceeded to call his name E′nosh. At that time a start was made of calling on the name of Jehovah.
(Genesis 2:7) 7 And Jehovah God proceeded to form the man out of dust from the ground and to blow into his nostrils the breath of life, and the man came to be a living soul.
(Genesis 2:8-9) 8 Further, Jehovah God planted a garden in E′den, toward the east, and there he put the man whom he had formed. 9 Thus Jehovah God made to grow out of the ground every tree desirable to one’s sight and good for food and also the tree of life in the middle of the garden and the tree of the knowledge of good and bad.
(Genesis 2:15) 15 And Jehovah God proceeded to take the man and settle him in the garden of E′den to cultivate it and to take care of it.
(Genesis 2:19) 19 Now Jehovah God was forming from the ground every wild beast of the field and every flying creature of the heavens, and he began bringing them to the man to see what he would call each one; and whatever the man would call it, each living soul, that was its name.
(Genesis 1:20) 20 And God went on to say: “Let the waters swarm forth a swarm of living souls and let flying creatures fly over the earth upon the face of the expanse of the heavens.”
(Genesis 1:24) 24 And God went on to say: “Let the earth put forth living souls according to their kinds, domestic animal and moving animal and wild beast of the earth according to its kind.” And it came to be so.
(Genesis 1:26) 26 And God went on to say: “Let us make man in our image, according to our likeness, and let them have in subjection the fish of the sea and the flying creatures of the heavens and the domestic animals and all the earth and every moving animal that is moving upon the earth.”
(Joshua 18:28) 28 and Ze′lah, Ha-e′leph and Je‧bu′si, that is to say, Jerusalem, Gib′e‧ah and Kir′i‧ath; fourteen cities and their settlements. This was the inheritance of the sons of Benjamin by their families.
(Judges 1:21) 21 And the sons of Benjamin did not drive out the Jeb′u‧sites inhabiting Jerusalem; but the Jeb′u‧sites keep on dwelling with the sons of Benjamin in Jerusalem down to this day.
(Joshua 15:63) 63 As for the Jeb′u‧sites who were dwelling in Jerusalem, the sons of Judah were not able to drive them away; and the Jeb′u‧sites continue dwelling with the sons of Judah in Jerusalem down to this day.
(Judges 1:8) 8 Furthermore, the sons of Judah carried on war against Jerusalem and got to capture it, and they went striking it with the edge of the sword, and the city they consigned to the fire.
(2 Samuel 5:5-9) 5 In He′bron he ruled as king over Judah for seven years and six months; and in Jerusalem he ruled as king for thirty-three years over all Israel and Judah. 6 Consequently the king and his men went to Jerusalem against the Jeb′u‧sites inhabiting the land, and they began to say to David: “You will not come in here, but the blind and the lame ones will certainly turn you away,” they thinking: “David will not come in here.” 7 Just the same, David proceeded to capture the stronghold of Zion, that is, the City of David. 8 So David said on that day: “Anyone striking the Jeb′u‧sites, let him, by means of the water tunnel, make contact with both the lame and the blind, hateful to the soul of David!” That is why they say: “The blind one and the lame one will not come into the house.” 9 And David took up dwelling in the stronghold, and it came to be called the City of David; and David began to build all around from the Mound and inward.
(Joshua 18:28) 28 and Ze′lah, Ha-e′leph and Je‧bu′si, that is to say, Jerusalem, Gib′e‧ah and Kir′i‧ath; fourteen cities and their settlements. This was the inheritance of the sons of Benjamin by their families.
(Judges 1:8-9) 8 Furthermore, the sons of Judah carried on war against Jerusalem and got to capture it, and they went striking it with the edge of the sword, and the city they consigned to the fire. 9 And afterward the sons of Judah went down to fight against the Ca′naan‧ites inhabiting the mountainous region and the Neg′eb and the She‧phe′lah.
(John 19:17) 17 And, bearing the torture stake for himself, he went out to the so-called Skull Place, which is called Gol′go‧tha in Hebrew;
(Luke 23:26) 26 Now as they led him away, they laid hold of Simon, a certain native of Cy‧re′ne, coming from the country, and they placed the torture stake upon him to bear it behind Jesus.
(John 21:25) 25 There are, in fact, many other things also which Jesus did, which, if ever they were written in full detail, I suppose, the world itself could not contain the scrolls written.
