Ch. 2 Paragraph 11 and 12
11, 12. (a) What topics did Jesus discuss in his Sermon on the Mount? (b) What other practical matters are considered in the Bible, and why is its counsel timeless?
"11Consider Jesus’ speech called the Sermon on the Mount, recorded inMatthew chapters 5 to 7. In this masterpiece of teaching, Jesus spoke on a number of topics, including the way to find true happiness, how to settle disputes, how to pray, and how to have the proper view of material things. Jesus’ words are just as powerful and practical today as they were when he spoke them.
12Some Bible principles deal with family life, work habits, and relationships with others. The Bible’s principles apply to all people, and its counsel is always beneficial. The wisdom found in the Bible is summarized by God’s words through the prophet Isaiah: “I, Jehovah, am your God, the One teaching you to benefit yourself.”—Isaiah 48:17."
(a)"the way to find true happiness, how to settle disputes, how to pray, and how to have the proper view of material things"
(b)"family life, work habits, and relationships with others" "The Bible’s principles apply to all people, and its counsel is always beneficial"
*** Bible Citations ***(Matthew 5:1-7:29) When he saw the crowds he went up into the mountain; and after he sat down his disciples came to him; 2 and he opened his mouth and began teaching them, saying: 3 “Happy are those conscious of their spiritual need, since the kingdom of the heavens belongs to them. 4 “Happy are those who mourn, since they will be comforted. 5 “Happy are the mild-tempered ones, since they will inherit the earth. 6 “Happy are those hungering and thirsting for righteousness, since they will be filled. 7 “Happy are the merciful, since they will be shown mercy. 8 “Happy are the pure in heart, since they will see God. 9 “Happy are the peaceable, since they will be called ‘sons of God.’ 10 “Happy are those who have been persecuted for righteousness’ sake, since the kingdom of the heavens belongs to them. 11 “Happy are YOU when people reproach YOU and persecute YOU and lyingly say every sort of wicked thing against YOU for my sake. 12 Rejoice and leap for joy, since YOUR reward is great in the heavens; for in that way they persecuted the prophets prior to YOU. 13 “YOU are the salt of the earth; but if the salt loses its strength, how will its saltness be restored? It is no longer usable for anything but to be thrown outside to be trampled on by men. 14 “YOU are the light of the world. A city cannot be hid when situated upon a mountain. 15 People light a lamp and set it, not under the measuring basket, but upon the lampstand, and it shines upon all those in the house. 16 Likewise let YOUR light shine before men, that they may see YOUR fine works and give glory to YOUR Father who is in the heavens. 17 “Do not think I came to destroy the Law or the Prophets. I came, not to destroy, but to fulfill; 18 for truly I say to YOU that sooner would heaven and earth pass away than for one smallest letter or one particle of a letter to pass away from the Law by any means and not all things take place. 19 Whoever, therefore, breaks one of these least commandments and teaches mankind to that effect, he will be called ‘least’ in relation to the kingdom of the heavens. As for anyone who does them and teaches them, this one will be called ‘great’ in relation to the kingdom of the heavens. 20 For I say to YOU that if YOUR righteousness does not abound more than that of the scribes and Pharisees, YOU will by no means enter into the kingdom of the heavens. 21 “YOU heard that it was said to those of ancient times, ‘You must not murder; but whoever commits a murder will be accountable to the court of justice.’ 22 However, I say to YOU that everyone who continues wrathful with his brother will be accountable to the court of justice; but whoever addresses his brother with an unspeakable word of contempt will be accountable to the Supreme Court; whereas whoever says, ‘You despicable fool!’ will be liable to the fiery Ge‧hen′na. 23 “If, then, you are bringing your gift to the altar and you there remember that your brother has something against you, 24 leave your gift there in front of the altar, and go away; first make your peace with your brother, and then, when you have come back, offer up your gift. 25 “Be about settling matters quickly with the one complaining against you at law, while you are with him on the way there, that somehow the complainant may not turn you over to the judge, and the judge to the court attendant, and you get thrown into prison. 26 I say to you for a fact, You will certainly not come out from there until you have paid over the last coin of very little value. 27 “YOU heard that it was said, ‘You must not commit adultery.’ 28 But I say to YOU that everyone that keeps on looking at a woman so as to have a passion for her has already committed adultery with her in his heart. 29 If, now, that right eye of yours is making you stumble, tear it out and throw it away from you. For it is more beneficial to you for one of your members to be lost to you than for your whole body to be pitched into Ge‧hen′na. 30 Also, if your right hand is making you stumble, cut it off and throw it away from you. For it is more beneficial to you for one of your members to be lost than for your whole body to land in Ge‧hen′na. 31 “Moreover it was said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 However, I say to YOU that everyone divorcing his wife, except on account of fornication, makes her a subject for adultery, and whoever marries a divorced woman commits adultery. 33 “Again YOU heard that it was said to those of ancient times, ‘You must not swear without performing, but you must pay your vows to Jehovah.’ 34 However, I say to YOU: Do not swear at all, neither by heaven, because it is God’s throne; 35 nor by earth, because it is the footstool of his feet; nor by Jerusalem, because it is the city of the great King. 36 Nor by your head must you swear, because you cannot turn one hair white or black. 37 Just let YOUR word Yes mean Yes, YOUR No, No; for what is in excess of these is from the wicked one. 38 “YOU heard that it was said, ‘Eye for eye and tooth for tooth.’ 39 However, I say to YOU: Do not resist him that is wicked; but whoever slaps you on your right cheek, turn the other also to him. 40 And if a person wants to go to court with you and get possession of your inner garment, let your outer garment also go to him; 41 and if someone under authority impresses you into service for a mile, go with him two miles. 42 Give to the one asking you, and do not turn away from one that wants to borrow from you [without interest]. 43 “YOU heard that it was said, ‘You must love your neighbor and hate your enemy.’ 44 However, I say to YOU: Continue to love YOUR enemies and to pray for those persecuting YOU; 45 that YOU may prove yourselves sons of YOUR Father who is in the heavens, since he makes his sun rise upon wicked people and good and makes it rain upon righteous people and unrighteous. 46 For if YOU love those loving YOU, what reward do YOU have? Are not also the tax collectors doing the same thing? 47 And if YOU greet YOUR brothers only, what extraordinary thing are YOU doing? Are not also the people of the nations doing the same thing? 48 YOU must accordingly be perfect, as YOUR heavenly Father is perfect. 6 “Take good care not to practice YOUR righteousness in front of men in order to be observed by them; otherwise YOU will have no reward with YOUR Father who is in the heavens. 2 Hence when you go making gifts of mercy, do not blow a trumpet ahead of you, just as the hypocrites do in the synagogues and in the streets, that they may be glorified by men. Truly I say to YOU, They are having their reward in full. 3 But you, when making gifts of mercy, do not let your left hand know what your right is doing, 4 that your gifts of mercy may be in secret; then your Father who is looking on in secret will repay you. 5 “Also, when YOU pray, YOU must not be as the hypocrites; because they like to pray standing in the synagogues and on the corners of the broad ways to be visible to men. Truly I say to YOU, They are having their reward in full. 6 You, however, when you pray, go into your private room and, after shutting your door, pray to your Father who is in secret; then your Father who looks on in secret will repay you. 7 But when praying, do not say the same things over and over again, just as the people of the nations do, for they imagine they will get a hearing for their use of many words. 8 So, do not make yourselves like them, for God YOUR Father knows what things YOU are needing before ever YOU ask him. 9 “YOU must pray, then, this way: “‘Our Father in the heavens, let your name be sanctified. 10 Let your kingdom come. Let your will take place, as in heaven, also upon earth. 11 Give us today our bread for this day; 12 and forgive us our debts, as we also have forgiven our debtors. 13 And do not bring us into temptation, but deliver us from the wicked one.’ 14 “For if YOU forgive men their trespasses, YOUR heavenly Father will also forgive YOU; 15 whereas if YOU do not forgive men their trespasses, neither will YOUR Father forgive YOUR trespasses. 16 “When YOU are fasting, stop becoming sad-faced like the hypocrites, for they disfigure their faces that they may appear to men to be fasting. Truly I say to YOU, They are having their reward in full. 17 But you, when fasting, grease your head and wash your face, 18 that you may appear to be fasting, not to men, but to your Father who is in secrecy; then your Father who is looking on in secrecy will repay you. 19 “Stop storing up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break in and steal. 20 Rather, store up for yourselves treasures in heaven, where neither moth nor rust consumes, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. 22 “The lamp of the body is the eye. If, then, your eye is simple, your whole body will be bright; 23 but if your eye is wicked, your whole body will be dark. If in reality the light that is in you is darkness, how great that darkness is! 24 “No one can slave for two masters; for either he will hate the one and love the other, or he will stick to the one and despise the other. YOU cannot slave for God and for Riches. 25 “On this account I say to YOU: Stop being anxious about YOUR souls as to what YOU will eat or what YOU will drink, or about YOUR bodies as to what YOU will wear. Does not the soul mean more than food and the body than clothing? 26 Observe intently the birds of heaven, because they do not sow seed or reap or gather into storehouses; still YOUR heavenly Father feeds them. Are YOU not worth more than they are? 27 Who of YOU by being anxious can add one cubit to his life span? 28 Also, on the matter of clothing, why are YOU anxious? Take a lesson from the lilies of the field, how they are growing; they do not toil, nor do they spin; 29 but I say to YOU that not even Sol′o‧mon in all his glory was arrayed as one of these. 30 If, now, God thus clothes the vegetation of the field, which is here today and tomorrow is thrown into the oven, will he not much rather clothe YOU, YOU with little faith? 31 So never be anxious and say, ‘What are we to eat?’ or, ‘What are we to drink?’ or, ‘What are we to put on?’ 32 For all these are the things the nations are eagerly pursuing. For YOUR heavenly Father knows YOU need all these things. 33 “Keep on, then, seeking first the kingdom and his righteousness, and all these [other] things will be added to YOU. 34 So, never be anxious about the next day, for the next day will have its own anxieties. Sufficient for each day is its own badness. 7 “Stop judging that YOU may not be judged; 2 for with what judgment YOU are judging, YOU will be judged; and with the measure that YOU are measuring out, they will measure out to YOU. 3 Why, then, do you look at the straw in your brother’s eye, but do not consider the rafter in your own eye? 4 Or how can you say to your brother, ‘Allow me to extract the straw from your eye’; when, look! a rafter is in your own eye? 5 Hypocrite! First extract the rafter from your own eye, and then you will see clearly how to extract the straw from your brother’s eye. 6 “Do not give what is holy to dogs, neither throw YOUR pearls before swine, that they may never trample them under their feet and turn around and rip YOU open. 7 “Keep on asking, and it will be given YOU; keep on seeking, and YOU will find; keep on knocking, and it will be opened to YOU. 8 For everyone asking receives, and everyone seeking finds, and to everyone knocking it will be opened. 9 Indeed, who is the man among YOU whom his son asks for bread—he will not hand him a stone, will he? 10 Or, perhaps, he will ask for a fish—he will not hand him a serpent, will he? 11 Therefore, if YOU, although being wicked, know how to give good gifts to YOUR children, how much more so will YOUR Father who is in the heavens give good things to those asking him? 12 “All things, therefore, that YOU want men to do to YOU, YOU also must likewise do to them; this, in fact, is what the Law and the Prophets mean. 13 “Go in through the narrow gate; because broad and spacious is the road leading off into destruction, and many are the ones going in through it; 14 whereas narrow is the gate and cramped the road leading off into life, and few are the ones finding it. 15 “Be on the watch for the false prophets that come to YOU in sheep’s covering, but inside they are ravenous wolves. 16 By their fruits YOU will recognize them. Never do people gather grapes from thorns or figs from thistles, do they? 17 Likewise every good tree produces fine fruit, but every rotten tree produces worthless fruit; 18 a good tree cannot bear worthless fruit, neither can a rotten tree produce fine fruit. 19 Every tree not producing fine fruit gets cut down and thrown into the fire. 20 Really, then, by their fruits YOU will recognize those [men]. 21 “Not everyone saying to me, ‘Lord, Lord,’ will enter into the kingdom of the heavens, but the one doing the will of my Father who is in the heavens will. 22 Many will say to me in that day, ‘Lord, Lord, did we not prophesy in your name, and expel demons in your name, and perform many powerful works in your name?’ 23 And yet then I will confess to them: I never knew YOU! Get away from me, YOU workers of lawlessness. 24 “Therefore everyone that hears these sayings of mine and does them will be likened to a discreet man, who built his house upon the rock-mass. 25 And the rain poured down and the floods came and the winds blew and lashed against that house, but it did not cave in, for it had been founded upon the rock-mass. 26 Furthermore, everyone hearing these sayings of mine and not doing them will be likened to a foolish man, who built his house upon the sand. 27 And the rain poured down and the floods came and the winds blew and struck against that house and it caved in, and its collapse was great.” 28 Now when Jesus finished these sayings, the effect was that the crowds were astounded at his way of teaching; 29 for he was teaching them as a person having authority, and not as their scribes.
(Isaiah 48:17) This is what Jehovah has said, your Repurchaser, the Holy One of Israel: “I, Jehovah, am your God, the One teaching you to benefit [yourself], the One causing you to tread in the way in which you should walk.
